Last year, on October 3, I did a live interview with John Hall and Stephanie Fraschetti from Word-FM about the "Jesus Camp" documentary that was then the height of Evangelical fear-mongering (start here if you don't know what I'm talking about: "Jesus Camp: Brainwashed in the Blood — or Is it Spin?"). At least that was before the Ted Haggard fracas blew up.

Not long before this interview took place, I had also been interviewed by MSNBC for its program, "The Most." (If you're interested, see "Jesus Camp and BlogRodent on MSNBC."). It was interesting experiencing these two interview formats back-to-back. I enjoyed being on "The Most" as a floating-head talker, but I really enjoyed chatting with John

These are a few of the things I've recently found interesting, but don't have the time to properly blog on. I don't necessarily like or agree with the links here, I just think they're interesting. And just in case you do, too, enjoy.

(You can view past Del.icio.us links here or subscribe to my Del.icio.us feed here. )

Jesus Camp, what an experience. Heidi Ewing and Rachel Grady's investigation into the hidden world of one Pentecostal kids' camp simultaneously delighted me, fascinated me, and embarrassed me. I love this film. I hate this film.

It angers me.

For those who haven't seen the trailer, by now, the premise is simple: follow three pre-teens from Missouri heading to a summer camp owned by the Assemblies of God in Devils Lake, North Dakota (Lakewood Park Bible Camp). Document their experiences there, and follow up on the aftermath. Simple enough.

But the devil, as they say, is in the details. Or, in this case, the future Evangelical Army of God is in the details. As Ewing and Grady have noted, their initial raw footage had no real drama: "There was absolutely no conflict. … it wasn't dynamic enough." So, toss in a conflicted profile of the "Kids on Fire" camp director, Becky Fischer; include a few oddball characters for color and commentary; stir up dissent using Air America radio host Mike Papantonio and his uninformed Greek chorus of callers. Then get a major Charismatic Evangelical to appear in the documentary to give your subtext some heft and legitimacy and tie it all together with a neat little bow called George Bush and the Supreme Court.

These are a few of the things I've recently found interesting, but don't have the time to properly blog on. I don't necessarily like or agree with the links here, I just think they're interesting. And just in case you do, too, enjoy.

(You can view past Del.icio.us links here or subscribe to my Del.icio.us feed here. )

Just a very quick note to say that I've updated the PneumaBlogs list in recent days to include some stellar new names, including:

Over on my post, “Charismatic Heresy,” inspired by the egregious charismatic excess highlighted by Charisma editor J. Lee Grady, reader Lynn asked some questions that deserve more attention than a comment reply merits.

Lynn writes:

I go to an A/G church, but have very Reformed views. It has been a struggle for years.

Here’s one question I have: Why, if Charismatic/Pentecostals have the “Baptism of the Holy Spirit,” do they tend to have MORE sin/problems in life than other more mainline denominations? It seems to be a doctrine that this second blessing is supposed to give power to live a godly life. I just don’t see it! My Presbyterian and Baptist friends seem to have a better handle on living the Christian life.

What about “prayer language”? Is this phenomena really in the Bible? I see the gift of tongues, but not a prayer language solely for the individual? If it is really supposed to build up the believer, why does it produce such flakiness?

J. Lee Grady, over at Charisma magazine, has issued a call for clearheadedness among the charis-manics in his editorial, “It’s Getting Really Weird Out There.” The article cites strange goings-on at various Charismatic churches, and some classical Pentecostal churches.

This is where I cite my earlier post, “The Problem with Pentecostal Distinctives,” to reinforce his point. This is what happens when any group elevates experience and subjectivity above a commitment to sound biblical hermeneutics. This is why Paul wrote 1 Corinthians 12-14, addressing bad theology based on experience, grounding the Corinthians instead in the greatest commandment: love.

More than anything, we need to adhere to first principles: Love the Lord your God with all your heart, mind, strength, and soul; and love your neighbor as yourself. While none of us, not one, can claim to keep these commandments perfectly, it’s the goal we aim

Christianity Today just published an interview with Ben Witherington III, professor of New Testament at Asbury Seminary in Kentucky. It’s a concise and interesting interview, well worth the read. It comes on the heels of his latest book: The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism, and Wesleyanism. According to editor Mark Galli, in this book, Witherington “makes a positive argument for how biblical interpretation should be done in an increasingly postmodern setting.”

Here’s the link to the article:

The Problem with Evangelical Theologies
Ben Witherington III thinks there is something fundamentally weak about each branch of the movement.
Interview by Mark Galli | posted 11/09/2005 09:00 a.m.

Here’s an excerpt that is clearly relevant for Pentecostals:

So, what is the problem

I’ve been adding a few links here and there when I find them. So, check back to see what’s new. Also, I’ve updated the ordering of the list so that the newest items float to the top of the list.

PneumaBlog: Pentecostal & Charismatic & Assembly of God Blogs

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