I recently wrote about the relatively unremarked issue of gender dysphoria and believers opting for gender reassignment. I wrote that I had communicated with Assemblies of God leadership about this issue some years ago, and that I believed a position paper is in order — now, not at some later date when it becomes a "real" issue.

And it has begun. I'd say the issue is now real.

While it hasn't surfaced within the Assemblies of God yet, I suspect it will within the next few years. Meanwhile, The Church Report Online released a special report in its May 2007 issue, titled: "Identity Crisis: A Transgender Minister Reappointed to Lead

I recently received this question in an email:

« Where does it say that we are not to torture others? No where in Scripture does it say "Thou shalt not torture." »

While it is true the proscription against torture can be nowhere found in the Book, we can also say that nowhere is doctrine of the Trinity explicitly spelled out. But this is an argument from silence, which says that because a text is silent on an issue, it has nothing to say to the issue.

But this argument from silence ignores the whole testimony of Scripture as to the expected character of the righteous man.

I would find it extremely ironic that the same God who instructs the righteous to care for animals would not expect us to extend similar care for prisoners (Proverbs 12:10, Deuteronomy 22:4, Exodus 23:5, Deuteronomy 25:4).

Christianity Today just released an article by Sarah Sumner that so nicely exegetes Ephesians 5 that I am compelled to share it with you here. Not only that, I want to be sure to remember this, so it’s going into my blog as part of my online brain.

Article Summary
Sarah comes right out of the gates with the observation that we have read into Scripture what was probably never intended: that the metaphor describing the union between man and wife (we become one flesh, one body) and the imagery of that metaphor (that the man is the head, the wife is the body, as Christ is the head of the Church and we are his body) has been taken too far.