A few days ago, a friend from an Assemblies of God-oriented discussion group raised an interesting topic. Since I haven't posted much here for a while, I thought I'd share my thoughts and joyfully invite your comments.

The Good Pagan

Carissa wrote:

« I think, and this is a lay person's humble opinion, that a person can live a good moral life without knowing Christ as Savior. »

Amen, Carissa!

It's a sad myth among us Christians that people can only act "good" by knowing Jesus when, in fact, Christianity is proof of the fact that good behavior is possible while not helpful at gaining eternal salvation. When the rich young ruler came to Jesus, he was not condemned by Jesus for bad behavior. The young man, in fact, kept all the commands since childhood. He said as much and Jesus, knowing

Why so many problems begin with frustrated desire

Every day, headlines assault us with troubling news. These recent titles from a local news website are just a small sampling:

• Two Shotgunned to Death [source]
• Joyriding Gang Member Slain; Crash Injures Family [source]
• Local Soldier Dies in Afghanistan [source]
• School Gets Tough on Commencement Outbursts [source]
• Wife Gets $184 Million in Divorce Ruling [source]

From international to household warfare, roadway to classroom outrage, and mortal to financial loss, such stories reveal our fallen, human propensity to sin.

The cause of these impulsive, sinful outbursts is no secret: When we want what we cannot get, we lash out.

What causes fights and quarrels among

Social justice gets a bad rap among many Evangelicals and Fundamentalists, but Tony Campolo sets us straight. Check out this video.

Recently, I posted my Spider-Man Bible Study / Discussion Guide. Simultaneously, I dropped a few comments on some blogs that referenced a different Spider-Man Bible Study produced by Fuller Theological Seminary's professor Craig Detweiler.

Some GodBloggers have been critical of the whole "movie-based Bible study" enterprise. Not surprising, really: using Hollywood movies to teach Biblical truth is a little like using dance to teach worship, or wine to serve Communion. There may be a place for it, but it's going to generate controversy somewhere.

I've been asked before to justify how I could write a Bible study with a movie as its context. After all, if I'm writing a

My Spider-Man 3 movie-based Bible Study is here, at long last! I have permission from CTI to provide the study here on my site. Over the next few days or weeks, I'll post the previous combo-study I wrote for Spider-Man 1 and Spider-Man 2 as well.

Warning: the following contains spoilers! Stop now and do not read below this paragraph if you hate knowing anything beyond what the trailers reveal.

Spider-Man 3
The greatest battle lies … within

The first two Spider-Man films established Peter Parker and his super-heroic alter-ego as a popular and profitable theatrical draw: Spidey is loveably unstoppable and Peter Parker is the nice boy everybody wants to see "get the girl."

But Spider-Man 3 severs those silky threads of comfortable niceness, dumping Peter Parker and Spider-Man into a dark abyss where evil infects the

Update: The Spider-Man 3 study can be found here.

In early 2005 I wrote a Bible study for the Spider-Man 1 & 2 movies, currently only available via ChristianityToday.com. Last week I stopped by the offices of Christianity Today International and "volunteered" to freelance the Bible study for Spider-Man 3, as well, opening May 4 in a theater near you. (Here's the official site. Here's the IMDB site.)

So, this coming Tuesday, thanks to CT Movies editor, Mark Moring, I will attend a screening of Spider-Man 3 at 10 AM in downtown Chicago. Wahoo! After that, I will put on my thinking cap, review my extensive notes, think hard and start writing about the many redemptive themes from the film to weave into a Bible study useful for small group discussions and

While things are confusing down here, we can always trust in the hope of heaven.

About an hour northeast of Indianapolis on April 26, 2006, a tractor-trailer drifted across the Interstate 69 median. In its path: ten students and staff in a Taylor University van. The tractor ripped through one side of the van, scattering wallets, purses, and debris across the dark roadway and sending five souls into eternity.

In the accident's aftermath, one survivor was identified as Laura VanRyn, and officials contacted her family as she was airlifted from the site in a comatose state. Over the next several weeks the VanRyn family kept constant and prayerful vigil at her bedside while she struggled out of her coma.

Then came the shattering revelation: the young woman they lovingly watched over did not answer to the name Laura VanRyn. Instead, a battered and broken stranger lay in her place: fellow Taylor student and

Articles

• Church Rentals: Have Space Will Worship (Christianity Today Library, September 6, 2007 [via CTI])
• Cyber-Sexuality: Maintaining Real Purity in a Virtual World (Christianity Today Library, August 29, 2007 [via CTI])
• Involuntary Self-Denial and Relationship Breakdown (Christianity Today Library, June 13, 2007 [via CTI])
• Apostasy: Rejecting Ideas (Christianity Today Library, 04/11/2007 [via CTI])
• Misplaced Love: On Greed, Addiction, and Bad Affection (Christianity Today Library, 02/14/2007 [via CTI])
• Video Games: Violence In, Violence Out? (Christianity Today Library 08/09/2006 [

These are a few of the things I've recently found interesting, but don't have the time to properly blog on. I don't necessarily like or agree with the links here, I just think they're interesting. And just in case you do, too, enjoy.

(You can view past Del.icio.us links here or subscribe to my Del.icio.us feed here. )

These are a few of the things I've recently found interesting, but don't have the time to properly blog on. I don't necessarily like or agree with the links here, I just think they're interesting. And just in case you do, too, enjoy.

(You can view past Del.icio.us links here or subscribe to my Del.icio.us feed here. )

I haven’t been blogging much of late because nearly every waking hour for the past three weeks has been focused on the imminent launch of the latest online training course I’ve been tinkering with (no—more like beating myself senseless against) at work.

I’m responsible for selecting and preparing content for one of ChristianityToday.com’s websites: CTCourses.com (short for ChristianityTodayCourses.com, natch). So far, since our launch in early January, 2006, we’ve managed to push two courses out the door, one on how to host small groups, featuring Brett Eastman, and another free course on managing email overload, featuring Kevin Miller (my supervisor at CT, freshly ordained Anglican priest, and also author of a book on managing information overload).

Tomorrow, if all goes well, we’ll be launching the third course, and we

My longtime email friend and fine Bayou pastor, Rev. Louis Bartet (The Grace Place), recently posed this thought-provoking question, which I have attempted to answer from my perspective.

« What in your opinion should be the primary basis of Christian ethics?»

Lou, doesn’t believe in simple questions with short answers!

Okay. I'll give the short answer first—just to save you time: the character and nature of God should serve as the primary basis of Christian ethics. God created us, and formed us in his image, therefore our ethics should reflect his character and nature. Like Jesus, we should do what we see our Father doing (John 5:19-20).

Unfortunately, the Fall in the Garden marred and damaged God's image within us. As a result, we can no longer consistently act within an ethical framework reflecting God's character. All have acted unethically: "all have sinned and fall short of the glory of God" (Romans 3:23).

Therefore, any ethical system which does not ultimately move us closer to the Divine ideal reveals a fatal flaw. Indeed, even our attempts to interpret the revealed ethical framework of Scripture inherits this flaw because God did not give us a systematic ethical calculus to cover every circumstance. Our ability to "tease out" the ethical underpinnings of God's character, nature, fall short. The flaw reveals itself in our tendency to legalize the framework and ignore the spirit of the laws he did provide.

Now, to unpack that a bit.

What is ethics?

This question was recently posed to me (and some other friends) on an email discussion-group:

« What is your take on Matthew 5:17-18 regarding the Law and Prophets? Do you believe we are still under the Law, and do you believe that we have Prophets today, and if so for what purpose in light of receiving the Holy Spirit individually? »

I waited with anticipation for an answer to these questions from the group, but nobody dared venture forth... I suspect it’s because the answers to those questions would require so much explanation that too many are daunted!

I too am daunted, but I've never let that stop me from being a foolish blow-hard (witness this weblog!). So, here goes a long answer.

First, see the a larger context of the verses cited:

“Do not think that I have come to abolish the Law or the Prophets; I have

Christianity Today just released an article by Sarah Sumner that so nicely exegetes Ephesians 5 that I am compelled to share it with you here. Not only that, I want to be sure to remember this, so it’s going into my blog as part of my online brain.

Article Summary
Sarah comes right out of the gates with the observation that we have read into Scripture what was probably never intended: that the metaphor describing the union between man and wife (we become one flesh, one body) and the imagery of that metaphor (that the man is the head, the wife is the body, as Christ is the head of the Church and we are his body) has been taken too far.

J. Lee Grady, over at Charisma magazine, has issued a call for clearheadedness among the charis-manics in his editorial, “It’s Getting Really Weird Out There.” The article cites strange goings-on at various Charismatic churches, and some classical Pentecostal churches.

This is where I cite my earlier post, “The Problem with Pentecostal Distinctives,” to reinforce his point. This is what happens when any group elevates experience and subjectivity above a commitment to sound biblical hermeneutics. This is why Paul wrote 1 Corinthians 12-14, addressing bad theology based on experience, grounding the Corinthians instead in the greatest commandment: love.

More than anything, we need to adhere to first principles: Love the Lord your God with all your heart, mind, strength, and soul; and love your neighbor as yourself. While none of us, not one, can claim to keep these commandments perfectly, it’s the goal we aim

Christianity Today just published an interview with Ben Witherington III, professor of New Testament at Asbury Seminary in Kentucky. It’s a concise and interesting interview, well worth the read. It comes on the heels of his latest book: The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism, and Wesleyanism. According to editor Mark Galli, in this book, Witherington “makes a positive argument for how biblical interpretation should be done in an increasingly postmodern setting.”

Here’s the link to the article:

The Problem with Evangelical Theologies
Ben Witherington III thinks there is something fundamentally weak about each branch of the movement.
Interview by Mark Galli | posted 11/09/2005 09:00 a.m.

Here’s an excerpt that is clearly relevant for Pentecostals:

So, what is the problem