While other influences contributed to the break with Rome, succession to the throne was the primary constitutional factor in the transformation of the Church in England into the church of England.

For centuries the Church in England had been moving toward independence from Rome. by Luther's time, most patriotic Englishmen had a sense of the distinctive character of the faith in their fatherland.

The schism in the church came over a royal problem — not over theological conflicts. Henry VIII, King of England, revolted against the pope because he passionately desired Anne Boleyn, a lady-in-waiting of the court. Henry and Catherine of Aragon had borne no male children and Pope Clement VII would not issue them an annulment for fear of offending Catherine's nephew, Holy Roman Emperor and King of Spain Charles V. When Henry secretly married Anne, he had an English church court declare his marriage to Catherine

Earlier this week (November 1), Tim Morgan at Christianity Today posted a story about the South to South Encounter of top Anglican delegates in Egypt. Morgan’s story is an excellent overview of the current issues threatening to tear apart the Anglican world. It’s worth the read:

Anglicans ‘Severely Wounded’
At a top summit in Egypt, conservatives call for a Scripture-affirming covenant.
by Timothy C. Morgan in Ain Sukhna, Suez, Egypt

Following are some key quotes from the story:

Gay ordinations, same-sex unions, and acceptance of the homosexual bishop, V. Gene Robinson, have sharply increased tensions among Anglicans worldwide. Talk of schism is no longer speculation.

From an eight-page statement released after the meeting:

“We [in the Global South] reject the expectation that our lives in Christ should conform to the misguided theological, cultural, and sociological norms associated with sections of the West.”

Regarding the growth

I’ve described elsewhere here my first experience at an Anglican church when I attended my boss’s ordination to the deaconate in the Anglican Mission in America (sometimes jokingly referred to as “Anglicans missing in America”). That night opened my eyes to the growing charismatic world within a much older church tradition than my own (the Assemblies of God). Of course, I’ve heard of Episcopalian, Lutheran, Catholic, and other mainline churches going charismatic for years, but I’d never stepped foot inside an old-school church reveling (or at least basking) in the Spirit.

Of course, I didn’t see any of that swinging-from-the-chandelier or slaying-in-the-Spirit business going on, but imagine my provincial Pentecostal surprise to see firsthand that charismatic renewal in a mainline church doesn’t just mean they get to wear those spiffy tab-collar shirts. I encountered an

Last night (Friday), my boss, Kevin A. Miller, VP of Resources at Christianity Today, was ordained to the Diaconate (the first step in the process to priesthood) by the Anglican Mission in America. Consisting of less than a hundred churches in America (according to the website’s church locator), and growing at a rate of about one new church every six weeks, this diocese has an interesting history.

I recently posted about how the Evangelical Global South is growing incredibly fast, and that we will soon be receiving missionaries here from Africa and the other usual “mission fields.” Here’s an unusual example. The AMiA came about as a result of Episcopal dissatisfaction with the direction of the Episcopal Church in America (ECUSA)--which has lost over a third of its membership in the last three decades, and is